Definition: out-ethics / putting in ethics

January 16, 2008 at 2:59 am (Auditing, Church of Scientology, David Miscavige, L. Ron Hubbard, Scientology, Scientology Auditing, Scientology Handbook, Scientology Religion) (, , , , )

First, how is “ethics” defined in Scientology? Here is the primary text about it:

“Ethics is so native to the individual that when it goes off the rails he will always seek to overcome his own lack of ethics.

He knows he has an ethics blind spot the moment he develops it. At that moment he starts trying to put ethics in on himself, and to the degree that he can envision long-term survival concepts, he may be successful, even though lacking the actual tech of ethics.

All too often, however, an individual becomes involved in an out-ethics situation; and if the individual has no tech with which to handle it analytically (rationally), his “handling” is to believe or pretend that something was done to him that prompted or justified his out-ethics action, and at that point he starts downhill. When that happens, nobody puts him down the chute harder, really, than he does himself.

And, once on the way down, without the basic technology of ethics, he has no way of climbing back up the chute – he just collapses, directly and deliberately. And even though he has a lot of complexities in his life, and he has other people doing him in, it all starts with his lack of knowledge of the technology of ethics.

This, basically, is one of the primary tools he uses to dig himself out.”

(Source: Scientology Handbook(online) )

For those who did not get it up to here: out-ethics is just a violation of any ethics code somebody abide. Here is a bit more detail on scientologyethics.org:

“Scientology ethics, explained L. Ron Hubbard, are reason. They provide the means by which men conduct themselves toward their long-term survival, the survival of their families, their groups, their planet and more. Implicit within the subject is the recognition that all things are, to one degree or another, interdependent upon all else and that only by constantly considering the survival of the many can the individual ensure his own survival.

With this thinking firmly in mind the Scientologist obeys the law, remains faithful to his spouse, truthful in his business dealings and otherwise conducts himself in accordance with honesty, integrity and decency.

Scientologists understand that rules and laws form the agreements by which a group, society or nation survives, and that high ethical standards, far from inhibiting the enjoyment of life, foster it.

Yet what of the rest of the world?

For want of a workable system of ethics and justice, whole civilizations have gone to ruin, whole forests have been laid to waste and whole sections of our cities have been reduced to racial battlegrounds. Simultaneously, we have witnessed the steady disintegration of the family, a general decay of sexual values, escalating drug abuse, theft, assault and on and on until it seems there is no hope at all – except this: The Scientologist must also live in this society, and he truly does possess the tools to make a difference.”

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